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FAQ’s About Alcoholics Anonymous

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Answers many of the common questions people have about alcoholism and A.A.: What is alcoholism? What are the Twelve Steps? How can I tell if I am really an alcoholic? Informative reading for those seeking help with a drinking problem, as well as for their families and friends.

Alcoholism and Alcoholics

Not too long ago, alcoholism was viewed as a moral problem. Today, many regard it primarily as a health problem. To each problem drinker, it will always remain an intensely personal matter. Alcoholics who approach A.A. frequently ask questions that apply to their own experience, their own fears, and their own hopes for a better way of life.

There are many different ideas about what alcohol- ism really is. The explanation that seems to make sense to most A.A. members is that alcoholism is an illness, a progressive illness, which can never be cured but which, like some other diseases, can be arrested. Going one step further, many A.A.s feel that the illness represents the combination of a physical sensitivity to alcohol and a mental obsession with drinking, which, regardless of consequences, can- not be broken by willpower alone. Before they are exposed to A.A., many alcoholics who are unable to stop drinking think of themselves as morally weak or, possibly, mentally unbalanced. The A.A. concept is that alcoholics are sick people who can recover if they will follow a simple program that has proved successful for more than two million men and women. Once alcoholism has set in, there is nothing morally wrong about being ill. At this stage, free will is not involved, because the sufferer has lost the power of choice over alcohol. The important thing is to face the facts of one’s illness and to take advantage of the help that is available. There must also be a desire to get well. Experience shows that the A.A. program will work for all alcoholics who are sincere in their efforts to stop drinking; it usually will not work for those not absolutely certain that they want to stop.

The Fellowship of A.A.

If the newcomer is satisfied that he or she is an alcoholic and that A.A. may be able to help, then a number of specific questions about the nature, structure, and history of the movement itself usually come up. Here are some of the most common ones.

There are two practical ways to describe A.A. The first is the familiar description of purposes and objectives that appears earlier: “Alcoholics Anonymous is a fellowship of men and women who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. The only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect, denomination, politics, organization or institution; does not wish to engage in any controversy; neither endorses nor opposes any causes. Our primary purpose is to stay sober and help other alcoholics to achieve sobriety.” The “common problem” is alcoholism. The men and women who consider themselves members of A.A. are, and always will be, alcoholics, even though they may have other addictions. They have finally recognized that they are no longer able to handle alcohol in any form; they now stay away from it completely. The important thing is that they do not try to deal with the problem single-handedly. They bring the problem out into the open with other alcoholics. This sharing of “experience, strength and hope” seems to be the key element that makes it possible for them to live without alcohol and, in most cases, without even wanting to drink. The second way to describe Alcoholics Anonymous is to outline the structure of the Society. Numerically, A.A. consists of more than 2,000,000 men and women, in approximately 180 countries. These people meet in local groups that range in size from a handful of ex-drinkers in some localities to many hundreds in larger communities. In the populous metropolitan areas, there may be scores of neighborhood groups, each holding its own regular meetings. Many A.A. meetings are open to the public; some groups also hold “closed meetings,” where members are encouraged to discuss problems that might not be fully appreciated by nonalcoholics. The local group is the core of the A.A. Fellowship. Its open meetings welcome alcoholics and their families in an atmosphere of friendliness and helpfulness. There are now more than 118,000 groups throughout the world, including hundreds in hospitals, prisons, and other institutions.

Group Meetings

The local group meeting is the center and heart of the A.A. Fellowship. It is, in many ways, a unique type of gathering and one that is likely to seem strange to the newcomer. The questions and answers that follow suggest how the A.A. meeting functions and how the newcomer fits into the group picture.

No one “joins” A.A. in the usual sense of the term. No application for membership has to be filled out. In fact, many groups do not even keep member- ship records. There are no initiation fees, no dues, no assessments of any kind. Most people become associated with A.A. sim- ply by attending the meetings of a particular local group. Their introduction to A.A. may have come about in one of several ways. Having come to the point in their drinking where they sincerely want- ed to stop, they may have gotten in touch with A.A. voluntarily. They may have called the local A.A. office listed in the phone book, or they may have written to the General Service Office, Box 459, Grand Central Station, New York, NY 10163 or visited the A.A. website at aa.org. Others may have been guided to a local A.A. group by a friend, relative, doctor, or spiritual adviser. Usually, a newcomer to A.A. has had an opportunity to talk to one or more local members before attending the first meeting. This provides an opportunity to learn how A.A. has helped these people. The beginner gets facts about alcoholism and A.A. that help to determine whether he or she is honestly prepared to give up alcohol. The only requirement for membership is a desire to stop drinking. There are no membership drives in A.A. If, after attending several meetings, the newcomer decides A.A. is not for him or for her, no one will urge continuation in the association. There may be suggestions about keeping an open mind on the subject, but no one in A.A. will try to make up newcomers’ minds for them. Only the alcoholic concerned can answer the question “Do I need Alcoholics Anonymous?”

The Recovery Program

Upon attending only a few meetings, the newcomer is sure to hear references to such things as “the Twelve Steps,” “the Twelve Traditions,” “slips,” “the Big Book,” and other expressions characteristic of A.A. The following paragraphs describe these factors and suggest why they are mentioned frequently by A.A. speakers.

The “Twelve Steps” are the core of the A.A. program of personal recovery from alcoholism. They are not abstract theories; they are based on the trial-and-error experience of early members of A.A. They describe the attitudes and activities that these early members believe were important in helping them to achieve sobriety.

Acceptance of the “Twelve Steps” is not mandatory in any sense. Experience suggests, however, that members who make an earnest effort to follow these Steps and to apply them in daily living seem to get far more out of A.A. than do those members who seem to regard the Steps casually. It has been said that it is virtually impossible to follow all the Steps literally, day in and day out. While this may be true, in the sense that the Twelve Steps represent an approach to living that is totally new for most alcoholics, many A.A. members feel that the Steps are a practical necessity if they are to maintain their sobriety.

Here is the text of the Twelve Steps, which first appeared in Alcoholics Anonymous, the A.A. book of experience:

  1. We admitted we were powerless over alcohol — that our lives had become unmanageable.
  2. Came to believe that a Power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God remove all these defects of character.
  7. Humbly asked Him to remove our shortcomings.
  8. Made a list of all persons we had harmed, and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory and when we were wrong promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

Newcomers’ Questions

A.A. has but one primary purpose, although it may indirectly be responsible for other benefits. The following are questions that are occasionally asked by newcomers to the Fellowship.

Many alcoholics, by the time they turn to A.A. for help with their drinking problems, have also accumulated substantial financial problems. Not unnaturally, some may cherish the hope that A.A. may in some way be able to help them with more pressing financial obligations.

Very early in A.A. experience as a society, it was discovered that money or the lack of it had nothing to do with the newcomer’s ability to achieve sobriety and work his or her way out of the many problems that had been complicated by excessive use of alcohol. The absence of money — even with a heavy burden of debts — seemed to prove no hindrance to the alcoholic who honestly and sincerely wanted to face up to the realities of a life without alcohol.

Once the big problem of alcohol had been cleared away, the other problems, including those related to finances, seemed to work out, too. Some A.A.s have made sensational financial comebacks in relatively brief periods. For others, the road has been hard and long.

The basic answer to this question is that A.A. exists for just one purpose, and that purpose is in no way related to material prosperity or the lack thereof. There is nothing to prevent any member of a group from staking a newcomer to a meal, a suit of clothes, or even a cash loan. That is a matter for individual decision and discretion. It would, however, be misleading if an alcoholic gets the impression that A.A. is any sort of moneyed charity organization.

A New Way of Life

A way of life cannot truly be described; it must be lived. Descriptive literature that relies upon broad, inspirational generalities is bound to leave many questions unanswered and many readers not fully satisfied that they have come upon the thing they need and seek. At the other extreme, a catalog of the mechanics and details of a program for living can portray only part of the value of such a pro- gram.

A.A. is a program for a new way of life without alcohol, a program that is working successfully for hundreds of thousands of men and women who approach it and apply it with honesty and sincerity. It is working throughout the world and for men and women in all stations and walks of life.

Perhaps this section has answered the main questions, spoken and unspoken, that you may have concerning A.A. If there are other questions, feel free to get in touch with an A.A. group in or near your community.

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Alcoholics Anonymous (AA) is an international fellowship of people who come together to support one another in achieving and maintaining sobriety. It is open to anyone who has a desire to stop drinking, regardless of age, background, or belief system.

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